Paul Zahl on "Ecclesiology"

"Ecclesiology is also unimportant for a negative reason. Ecclesiology is an actual ill! By definition it places the human church in some kind of special zone -- somehow distinct from real life -- that appears to be worthy of study and attention. The underlying idea is that the church is in a zone that is free, or at least more free, from original sin and total depravity than the rest of the world, but the facts prove otherwise. The facts of history run counter to ecclesiology. They reveal a grim ersatz thing carrying the image of Christ but projected onto human nature and therefore intrinsically self-deceived. The gospel of grace, based on relational love that is entirely one-way, is at odds with ecclesiology. Whatever 'ecclesiology' comes in the train of grace is variable, secondary, contextual, and contingent...Emil Brunner's little-read book, The Misunderstanding of the Church (1953) is a devastating critique of the idea of church.

Brunner can find almost no evidence in the New Testament for anything like what many Christians consider to be the church. For Brunner, the New Testament describes a fluid and Holy Spirit-filled movement of people gathered together within an experience of God that involves massive individual changes of plan. There is a collective dimension to this: all the early Christians experienced the same thing. Like alien abductees, the first Christians had a shattering experience in common. This brought them together. But this experience was not an institution." - Paul Zahl, Grace in Practice: A Theology of Everyday Life.

Taste versus Truth

Now...A century ago...Two millenia in the past...False doctrine and heretical teaching has a "sweetness" more palatable to the "times." In a world more determined by "taste" (over which there can be no contention) than by "truth" (which always must be contended for)... in such a world "sweetness" wins. Those who oppose sweetness--even though it be false--will always be labeled "bitter"--though they be true.

Many things combine to make the present inroad of false doctrine
peculiarly dangerous. There is an undeniable zeal in some of the
teachers of error: their “earnestness” makes many think they must be
right. There is a great appearance of learning and theological
knowledge: many fancy that such clever and intellectual men must surely
be safe guides. There is a general tendency to free thought and free
inquiry in these latter days: many like to prove their independence of
judgment, by believing novelties. There is a wide-spread desire to
appear charitable and liberal-minded: many seem half ashamed of saying
that anybody can be in the wrong. There is a quantity of half-truth
taught by the modern false teachers: they are incessantly using
Scriptural terms and phrases in an unscriptural sense. There is a morbid
craving in the public mind for a more sensuous, ceremonial, sensational,
showy worship: men are impatient of inward, invisible heart-work. There
is a silly readiness in every direction to believe everybody who talks
cleverly, lovingly, and earnestly, and a determination to forget that
Satan often masquerades himself “as an angel of light” (2 Corinthians
11:14). There is a wide-spread “gullibility” among professing
Christians: every heretic who tells his story plausibly is sure to be
believed, and everybody who doubts him is called a persecutor and a
narrow-minded man. All these things are peculiar symptoms of our times.
I defy any observing person to deny them. They tend to make the assaults
of false doctrine in our day peculiarly dangerous. They make it more
than ever needful to cry aloud, “Do not be carried away!”

- J.C. Ryle
1816 – 1900




As St. Paul instructed his student and successor, Timothy...
For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.  (2 Timothy 4:3)


Two millenia in the past... a century ago... Now... the "truth" must be contended for over and against a "taste" more palatable to the times.


Visit:
www.ilt.org
The Institute of Lutheran Theology

The Questions to Ask

Theological Discernment strips away the accretions of pious personality and religious pomposity to expose the core of a preacher's or a theologian's message. If that core isn't Christ and him crucified... If that core doesn't seek to take everything captive to Christ, then that preacher or theologian is not a "theologian of the cross" but rather practicing theologies of glory.

Theological Discernment is about having the tools to strip away such accretions. Steve Paulson--professor of systematic theology at Luther Seminary in St. Paul--recently delivered such a set of tools into my hands. The tool set consists of three questions that can be posed to a preacher's sermon or a theologian's writings. If the preacher or theologian have answers that differ from the ones given, then it's likely they don't have their Christology right. If their Christology's not right, they're not properly distinguishing Law and Gospel. If they can't distinguish Law and Gospel properly, then they're operating under the "opinio legis" system and not from "fides Christe."

Steve's three questions followed by their appropriate answers are:

1) Who or What killed Jesus?

Answer: The Law killed Jesus because he was forgiving sins.

2) What did God do with a dead Jesus?

Answer: He raised him from the dead so that he would continue to forgive sins.

3) Where do you find Jesus now?

Answer: On the lips of a preacher who's declaring your sins forgiven.

My take:

Simple.

Religion--because it operates under the "opinio legis" always seeks to complicate things and to introduce extraneous matters. There is "complex" religion and "simple" religion. In complex religion there are a multitude of persons all arranged in a hierarchy of authority, all demanding obedience of one kind or another; your religious "duty" is to determine your place in the hierarchy and be appropriately obedient. In simple religion the complexity has been reduced to two persons: Jesus and you; your religious duty is express your loyalty to your "pal" Jesus by not disappointing his or others expectations of your relationship.

Faith--because it is the operation of "fides Christe"--simplifies everything: It is Christ and Christ alone. Jesus Christ lays no burden of religious duty on you--he carries your burden. Jesus Christ requires no piety from you--whatever piety you practice is for your own enjoyment not his. Jesus Christ delivers you into humility--where there's no possibility of religious pomposity. Jesus Christ takes your brand new eternal life and hides it away with himself in God for safekeeping until he is manifest in glory, then your new life will be manifest as well. Until then, Jesus Christ who is now your life, takes your mortal life and hands it over to your neighbors so that you might be of some use to them while you wait for Jesus and his glory.

The Proclamation on the Plains Conference on Jan. 2-4, 2011

Dr. Steven Paulson of Luther Seminary (St. Paul, Minn.)

Luther House of Studies, Sioux Falls, SD

You all come, now, ya hear!

Theologians of the cross, unite!

Pretension Busters: Challenges

www.despair.com -- "Increasing success by lowering expectations"

(so much like the Old Adam and the Old Eve)

Arrogance cannot be avoided or true hope be present

unless the judgment of condemnation is feared in every work

--Martin Luther

(Heidelberg Disputation, Thesis 11)

Not only this, but we also rejoice in sufferings, knowing that suffering produces endurance, and endurance, character, and character, hope.

Romans 5:3-4

Back in a previous century when there was no vast array of communication methods to bring strange and unusual sights right into your home, you had to make an effort to have an unusual experience. So there was a mythical story about a 19th century Texas farmer going to the circus because he'd never seen an elephant. Driving his wagon load of produce on his way into town, what should he come across but the elephant he'd never seen. Of course, his horse had never seen one either, never wanted to see one again, and spooked, upsetting the wagon and destroying the produce. Protesting to be unconcerned with the consequences, the farmer declared: "I don't give a hang; for I have seen the elephant!"

Participants in the California Gold Rush popularized this expression. The anticipation of riches and the promise of exotic experiences lured multitudes to expend not only their life savings but often life itself to reach and explore the gold fields. When queried on whether or not it was worth it, they would often respond: "I don't care; for I have seen the elephant."

For many Christians afflictions, suffering and challenges are assumed to be transitory experiences; that is, they are experienced and then done with. Normal life resumes between various episodes of suffering or the occurrence of challenges. At the worst, life would be just one challenge after another; but, at best, the challenges would be few, far between, and always beneficial.

St. Paul--with Martin Luther following his lead--believed just the opposite: suffering was normal life. In fact, as St. Paul writes above, once you've been declared righteous by God and received the hope of his glory, you also have received eyes to see the reality of life: the only place we have to rejoice in this world is in the midst of our sufferings. Luther put it this way: the Christian life is a "passive" (as in the "passion of Christ) life; that is, it "suffers" the will of God to be done.

Suffering, endurance, character, hope--all these co-exist in the passive life of a Christian as the Christian "suffers" being done unto by the will of God. The word "character" here does not refer to adjectives like integrity, honesty, respectability, etc. No, it is instead the naming of a certain kind of person, specifically a soldier who has been to the front lines and met with the enemy--a battle-hardened veteran.

Having received the hope of the glory of God and formed by the crucible of living passively beneath God's will, the veterans of faith St. Paul and Luther could face the loss of all they had--even life itself--with an certainty beyond that of "seeing the elephant." They had the assurance of God's love given by the Holy Spirit.

And hope does not disappoint, because the love of God has been poured out in our hearts through the Holy Spirit who was given to us.

Romans 5:5

Pretension Busterrs: Burnout

www.despair.com -- "Increasing success by lowering expectations"

(so much like the Old Adam and the Old Eve)

Arrogance cannot be avoided or true hope be present

unless the judgment of condemnation is feared in every work

--Martin Luther

(Heidelberg Disputation, Thesis 11)

" The Lord said, “You were upset about this little plant, something for which you have not worked nor did you do anything to make it grow.

It grew up overnight and died the next day"

Jonah 4:10

Burnout is that complex set of emotional symptoms that includes hopelessness, frustration, anger, despair, apathy, self-pity, and lethargy. Burnout is the result of labor that seems pointless--that is, the work is never completed; the work doesn't remedy the situation; the work has no tangible effect upon the situation; and the future promises no change in the situation. One definition of insanity is "doing the same things over and over while expecting a different result. If you accept that definition, then burnout is the only "sane" response to those kinds of working conditions.

The prophet Jonah "burned out." He knew something about his God: that the Lord was gracious and compassionate, slow to anger and abounding in mercy, and one who relents concerning threatened judgment. (Jonah 4:2) Thus, when Jonah received a commission for the Lord to preach to Ninevah and declare its destruction, Jonah was confident that such destruction would never happen. Ninevah would repent and the merciful Lord would relent. This would make Jonah a "false prophet"--one whose prophecy failed to come about.

Sure enough... Jonah finally prophesied destruction to Ninevah, Ninevah repented, the Lord relented, and Jonah "burned out." He went off to a hillside and wished he were dead. The Lord had made a liar of him. He expected to be called into prophecy again; wherein the Lord would again make him a liar. Jonah expected this to be the pattern of his future. The only "sane" thing to do was to "burn out," if he didn't want to keep doing the same thing over and over while expecting different results.

Today's preachers face Jonah's dilemma: preaching wrath, destruction, and repentance when God is merciful, forgiving, and loving seems an exercise in futility, frustration, and no change for the future. Their prophetic voice is called into question; their work appears fruitless; and their preacher looks as if it makes no difference. Their "burnout" is imminent. If the only "sane" thing to do is burnout, their prophetic voice changes target. The preacher's task no longer is to name people's sin and call for repentance. The preacher now speaks to assure them of God's love for them, to affirm them in their chosen lifestyles, and to motivate them to the self-actualization of their favorite agendas--personal, social, or political.

This "contagion" of burnout sweeps across the ranks of preachers. The preaching of God's Word delivering Jesus Christ categorically as THE way, THE truth, and THE life fades into the background since it demands the death of sinners in repentance so the Christ can be the life of the newly raised-up saints. The Word of God that kills to make alive is exchanged for a sentimental word which affirms the status quo.

This "burned out" attitude is indeed deadly. Without the proclamation of Justification by faith in Christ which works death and new life, these preachers simply leave their hearers dead in their sin while helping them feel good about their sinful condition and exhorting them to accomplish their various agendas.

But...

Thanks be to God that his Holy Spirit still gives life to "insane" preachers who will indeed keep on doing the same things over and over but not expecting different results--That is, they preach Christ categorically again and again and again even when such preaching seems pointless, unending, and without visibly remedy. With no other word than God's Word of death and new life, these crazy prophets simply declare it over and over to the delight of sinners who know the truth about themselves and God.

"I love to tell the story for those who know it best

seem hungering and thirsting to hear it like the rest."

LBW #390